Postby JasonPratt » Tue Sep 19, 2006 2:43 pm
Okay: the thesis (which is probably familiar to most people here already, but since someone has asked the general question of Christian characters in anime), is that Kenshin Himura's family and adopted mentor (Sejuro Hiko) were hidden Christians.
First, some qualifiers. It must be admitted that Watsuki-sensei (the canonical story's creator) seems to have done some things simply because it seemed a cool thing to do--he himself has claimed that the cross-shaped scar on the cheek has no meaning (originally anyway) other than something he thought would look cool, for instance. At the same time, I have suspected he has some connection to a Christian prep school in the past--I noticed his new series (something to do with a high school alchemist, no relation to FMA) is set in a nominally Christian prep school, for instance. He might be picking up ideas from something in his own strong experience, and importing them into the story, either consciously or unconsciously. Or then again, the convergences in the story may only be accidental. I mention this, though, to affirm that my idea of a story's meaning has to begin with the author's intention.
Now, story logic may end up running a tally apart from the author's strict intention; and I'm quite open to that, too. But if the author flatly says 'no', even though the logic says 'yes', then at best there's a conflict of meanings. I don't know that Watsuki has flatly said 'no', but he _has_ said some things that don't lend themselves to anything better than logical speculation on our part.
Second, part of the speculation for the thesis can be _illustrated_ more easily by reference to that 3rd Season arc mentioned earlier by Tenshi. The arc has to be used carefully as a reference point, though, because we (or anyway _I_) don't know how canonical we should take it to be: does the story's creator consider it to be a valid part of his intended story? I suspect not, but I can't be sure.
That being said, whatever the status of the 3rd Season Heretic arc, it does help illustrate some of the factors involved in the setting in which the first two seasons (and other certainly canonical story portions, like the Jinchuu arc in the manga) take place.
In this setting, it is important to grasp that Christians were persecuted under the Tokugawa regime, _and were still being persecuted by the Meiji regime_ at the time of the main series.
As a consequence of being forced so far underground (figuratively and sometimes literally), with so very little contact to outside authority/reference sources, and in the middle of a culture that tended to be highly syncretistic anyway, Christians _did_ evolve into various heretical shapes. The 3rd Season arc (there is more than one arc in the 3rd Season, but this was the first main one) itself was written to be, in effect, a loose sequel to a real-life insurgency attempt late in the Tokugawa Era, by a man who thought himself to be the reincarnation of Christ. (If I recall correctly, those events were presented in a highly mythological way in the anime movie Ninja Resurrection. Also a very affrontive way... {wry s} Its reputation is even worse than for Ninja Scroll, so I don't recommend running out to find it.)
In this 3rd Series arc, then--for those who haven't seen it--another man is trying to do the same thing with a different sect of cut-off, hiding, persecuted Christians; and by 'persecuted' I mean the Meiji government is crucifying them when it finds them. (He honestly believes he's correct and doing the right thing, by the way, but is being manipulated by a sort of proto-anti-pope character who intends to make a martyr of the leader--kind of a combination Judas/Peter fellow. It's been a few years since I've seen it, and I'm not good with names, so bear with my vaguries please... {g})
This illustrates the most important factor in the contention about the _main_ series: if Kenshin is Christian by family tradition and training, it may not look a lot like the Christianity we know, and may include beliefs we wouldn't accept as true, yet still be Christian in one real (if only sociological) sense. (So the debate would be more like, is Kenshin a Mormon? Except not actually Mormon, of course. {g})
Having brought up the 3rd Season arc for illustrating this concept of Christians having to hide in _BOTH_ eras, and (due to this, in various ways) therefore not necessarily looking (or even being) especially orthodox, I will also now mention a set of details in that arc which I stress should _NOT_ be taken as canonical information (in regard to the intentions of the story's creator--unless he has said so, anyway). But to the extent they are accepted, they _would_ (almost) decisively link Kenshin with Christianity.
First, it is clear that the anime creators _thematically_ link Kenshin with Christianity, even before the specifically Christian arc kicks into gear, because the opening animation begins drawing _VERY_ explicit cross-connections (pun quite intended) between Kenshin and the Church.
Second, and far more importantly, the fellow who thinks he is Christ reincarnated, is very explicitly and overtly an offshoot heir to the Hiten Mitsurugi style. This is presented as being linked to his Christianity, especially in flashbacks where the man who taught him Hiten Mitsurugi--who seems to have authoritative connections to a Catholic Christian congregation (I mean in the sense that _we_ would recognize the trappings to be orthodox)--is rebuking him as being, in essence, a heretic, both in regard to the Church and to the Hiten style.
This wouldn't make much sense, by the way, if the writers of this storyline (not to say the animators of the new intro) hadn't themselves believed that there were implications in the main storyline, linking Hiten Mitsurugi to Christianity. (More on that in the next, and hopefully briefer, post. {s})
The story plays out, then, as an explicit confrontation testing the question of who is the true heir of the Hiten Mitsurugi style (Kenshin is literally blinded by it, and somewhat shaken to find it exists)--who can do it better, and who is putting it to its _proper_ use in the world of Meiji Japan? The almost-as-explicit link between the character's (heretic) Christianity and his status as offshoot heir to the Hiten style, however, invites a strong _implicit_ meaning of confrontation between two types of Christianity: the kind that involves trying to save other people, even one's enemies (represented by Kenshin), and the kind that seeks to destroy its enemies (represented by the heretic).
To the extent that the original (and 'canonical') series material hints at Kenshin being a secret Christian of some kind, the links being forged explicitly and (by story logic) implicitly in the 3rd Season 'heretic' arc, become far more understandable, and less like some kind of bizarre imposition invited purely by what amounts to a fortuitous accident (i.e. the scar on Kenshin's cheek looks like a cross).
This, however, will be covered in a future comment tomorrow.
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"It _was_ harsh. Mirei didn't have anything that would soften it either." -- the surprisingly astute (I might even call it inspired {s!}) theological conclusion to Marie Brennan's _Doppleganger_ (Warner-Aspect, April 2006)