sandalwood wrote:What?
Just what I said. Leviticus is part of the Torah, the Torah is Jewish. We're not Jewish, it's not our book. Christianity "piggybacks" off of Judaism, but as we're not Jewish, the OT really doesn't apply to us. The only reason we read it is because there's references to it in the NT. And we still don't even get that right (there's references to Jewish mythology in some NT books, such as Jude, that we don't have in the bible).
I still don't understand how we justify not following all those laws - some of them, but not all of them.
As K. said, the defense is "We're not Israel." Seriously, that's it. The Law only applied to the Israelites, we don't follow it because we don't live in ancient Israel. One of the first things Christianity did when it started up was basically realize hey the Law isn't really important because we're not Israelites. * That's why you have things like the debate about whether Gentiles should be circumcised or not. Ultimately it ended up being that hey, we're not Israel, and what's in our hearts is more important than whether our junk is cut.
Things like "Don't murder, don't steal," and so on aren't really exclusive to Leviticus. Or even Judaism or Christianity for that matter. Practically all civilizations under all religions have laws against things like theft and murder. So, it isn't hypocritical to say that yeah, we should follow laws that say not to harm others, but stuff about food and tattoos and locking yourself in your room during your period are dumb laws and we don't need to care about them.
For Christians, really the two biggest "laws" are love God, and love your neighbor. Does getting a tattoo prevent you from doing either of those things? No, so it's perfectly fine. When you break it down like that, it becomes pretty obvious that there's no real reason to look to Leviticus to see what's wrong and right, and thus ignoring the laws of Leviticus is perfectly valid. We can read it to understand the cultural and historical context and understand the Jewish religion better, but as far as Christianity goes it literally doesn't apply to us.
* Paul does say that the Law can't be completely ignored, as "I wouldn't know what sin was without the Law," but he's not saying the Law needs to be followed (it doesn't), but rather it's important to look at it as a reminder that man cannot be justified by his own works.