Darth_Kirby (post: 1483328) wrote: You're taking the "authors are gods of their stories" analogy way too literally.
This. Thank you.
Nate: I'm not saying that authors believe themselves to be gods or act like so or even that the idea crosses their minds as they sit down to create their worlds while twirling their long, white beards with power-tripping delight. I'm saying that
technically they are the gods of those worlds. I.e. Beings from outside that universe, capable of creating the whole cosmos, down to the physical appearance and personality traits of certain people. They have absolute power to drive the destiny of the characters and even when they seem to take a life of their own (a phenomen I know well as I write too, and deserves to be discussed apart as an interest shadow of "free will",) in the end, whatever happens to them will come from the mind of the creator (or at least his approval, if they are other minds intervening as you suggest.)
Also, you suggest that such idea, applied to Christian stories, would result in heresy, thereby invalidating the whole hypothesis. First, allow me to remind you we are talking of fictional narrative here. Therefore, why yes, the God in this stories is fictional being (albeit based in the real God to the best of the author's understanding,) and as such, the authors can be the gods of their fictional worlds in which there exists a fictional representation of God (who, unarguably acts according to the wishes of the author(s.)) Since it's a fictional depiction, there's no heresy to speak of, though I myself feel in no hurry to include God as a character in my own stories, for "who has known the mind of The Lord?"
As for Pulman and the Golden Compass: We have here an author that depicts "God" as a power-hungry, half-crazed old man, who for the sake of his schemes, manipulates events and people and who is ultimately defeated by the very human virtues he so sorely lacks. The message of the author is here quite transparent: "if God exists, he's not worthy of anything more than derision or pity." The irony rests in that he, being the creator of this world, was the one who assigned amorality and insanity to the false god of his world while befitting his atheistic heroes with all the moral virtues that triumphed in the end... but theirs is a morality that comes from the mind of their creator, against which they cannot possible rebel! They were, indeed, manipulated by their creator to play but a comedy which served of vehicle for his political views! It is an irony, not unlike that of Spore (the game,) which purtends to be a metaphor of evolution as opposed to creationism, while not realizing that natural selection and evolution inside the game can only occur on the possibilities established by the programmers, guided by parameters set by the player, who ends acting as a surrogate god!